11 He came unto his own, and his own received him not. Both they and their land, with all that this included, were "His own," not so much as part of "the world which was made by Him," but as "THE HEIR" of the inheritance (Lu 20:14; see also on Mt 22:1). 3 John 1:11. That He died on the cross for your sin; In sharp contrast to my experience, Jesus “came to His own, and His own did not receive Him” (Jn. 11 He came to that which was his own, but his own did not receive him. 11:23; Gal. (e) Ben Arama in Genesis 47.4. apud Galatin. (Gospel of John, James Montgomery Boice), Receive (3880)(paralambano from para = beside + lambano = appropriate, receive) means to receive from another, to receive alongside or to take to oneself (into close association). 2 John 1:11, ESV: "for whoever greets him takes part in his wicked works." It may be thus expressed: "He came to his own land, and his own people received him not." Those that would have Christ with them at their marriage, must invite him by prayer, and he will come. And so they treated this same "Logos", or word of God, when he was made flesh, and dwelt among them. *FREE* shipping on qualifying offers. Clearly this is a picture in the Lord’s own language of the truths preserved for us in John’s prologue. Salvation is free (albeit costly to God) and is a gift but like any gift (if it is truly a gift), it MUST be received! John’s Jesus seems too aloof to them, too regal and removed from the vicissitudes of human life. In this parable God himself is the householder. “The holy land” (Zech. This anticipation found literal fulfillment at Christ’s first advent. Taking into account the cultural, theological, NAS John 1:11 He came to His own, and those who were His own did not receive Him. Here all expositors agree to see the special manifestation of the Logos to the house of Israel, which is called in numerous passages of the Old Testament, God's own possession (Ex 19:5; Dt 7:6; Ps 135:4)… the significance of the prologue is to my mind missed, if the earlier age long rejection of the ministry, and light of the Logos… There was a Divine and special sense in which the perpetual coming of the Logos to the world was emphasized by His gracious self-manifestations to the people of Israel. The casting out of the wicked servants is the replacement of Israel as a special people by the Church in this age of Gentile blessing. De Wette explains to receive into the house. DBY John 1:11 He came to his own, and his own received him not; ESV John 1:11 He came to his own, and his own people did not receive him. we answer, This very thing was expressly foretold by their own prophet, that He should possess neither form nor comeliness in their eyes, and when they should see Him there would be no beauty that they should desire Him. Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.” His own in the second clause is masculine—the dwellers in His own home, who were His own people, the special objects of His love and care. (1-3) A request is brought to Jesus. TNT John 1:11 He cam amonge his (awne) and his awne receaved him not. Jesus is still reaching out and seeking those who will accept Him into their hearts. But also of accepting or acknowledging one to be what he professes to be, and of receiving something transmitted, as 1 Corinthians 11:23; Galatians 1:12, etc. He came to that which was his own, but his own did not receive him. “In the instance of John 8:1-11, a woman committed adultery, but Jesus did not condemn her. Bob Utley on His own… His own - “His own” is used twice in Jn 1:11. New American Commentary 25A - John 1-11. Join John MacArthur as he explains each verse in a way that is both doctrinally precise and intensely practical. This verse-by-verse commentary is … NRS John 1:11 He came to what was his own, and his own people did not accept him. Just because we see does not mean that we will believe because there is a spiritual aspect to this sort of seeing and believing. (compare this with Matthew 23:30.) Render his own home, and compare John 16:32; John 19:27; Acts 21:6. Each of the gospels begins with an account of Jesus’ origins. There is no more certain and universal proof of this than the universal rejection of the Lord Jesus. John 13:1-11 Commentary King James Version . (Jn 12:37), John MacArthur makes the interesting observation commenting on John 1:12-13 noting that "These verses stand in contrast to Jn 1:10, 11. EXEGESIS: JOHN 2 & 15. received him not—nationally, as God's chosen witnesses. Says R. Samuel, the Levite, to him, because he will heal them, and deliver them from their destructions; and because of these signs we shall believe him, and honour him. John 1-11: An Exegetical and Theological Exposition of Holy Scripture (The New American Commentary) [Borchert, Gerald L.] on Amazon.com. His own - His own "people." John 1:11, KJV: "He came unto his own, and his own received him not." Biblical Commentary (Bible study) John 2:1-11 . NJB John 1:11 He came to his own and his own people did not accept him. The active voice indicates that this was their volitional choice! And they killed those who had previously announced the coming of the Righteous One (Messianic Prophecies) Whose betrayers and murderers you have now become; you who received (lambano) the law as ordained by angels, and yet did not keep (phulasso) it." He was in the world at large: then He came unto His own home. I still recall these lines: “Home is the place where, when you have to go there, they have to take you in.”. follows the A.V. Since a commentary is a fundamental tool for the expositor or teacher who seeks to interpret and apply Scripture in the church or classroom, the NAC focuses on communicating the theological structure and content of each biblical book. GOOD WINE & TRUE VINE. John 16:32, margin, and Acts 21:6.) He came to His own (Greek = idia = neuter)… His own (Greek = idioi = masculine) - The first His own = His own creation. When we became engaged, Jeannette and I both contributed to the purchase of her engagement ring. This previews the book since the first 12 chapters stress the rejection of Christ, while John 13–21 focus on the believing remnant who received Him." and his own—"His own (people)"; for now the word is masculine. International Bible Study Commentary In this act of pure grace, a glorious light bursts into history. —John 1:11, Financial expert Warren Buffet, one of the richest people in the world, was rejected by Harvard’s Business School at age 19. In this case, our Gospel-comparison detail is that Jesus’ prayer to the Father before his arrest in the Gospel of John is not off alone somewhere with clutched hands praying on a big rock while the disciples nap. In spite of mankind's failure, God drew men and women to Himself and lifted them up, adopting them as His children and heirs. They should have put out the welcome mat for Jesus, but instead in effect slammed the door in His face! Compare Jn 16:32, 19:27; Acts 21:6. 27:46), Jesus went on to cure the sick, cast out demons, and preach good news to the masses. I am now determined to study each book of the Bible and as I study I have a teacher that I trust sitting right next to me. John 1:11 Context. They are without excuse! Those cautions and counsels are most likely to be accepted, which are seasoned with love. 9:3; Jer. This region is still famous because of its grain. Let the Savior who loves you come in. 3 John 1:11. In the Incarnation Jesus did not come as an alien; He came home. Literally, his own things: see on Acts 1:7. (1-11) Christ casts the buyers and sellers out of the temple. JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION  KJV John 1:11 He came unto his own, and his own received him not. Richards - The human race did not seek out a family relationship with God. Cathol. 25:23); and Israel was His portion (Ex 19:5; Dt. 2:7, 16:18. This commentary is designed to help students, pastors, and Bible teachers understand the gospel of John in a simple manner. Product Description. John 1-11: An Exegetical and Theological Exposition of Holy Scripture (The New American Commentary) [Borchert, Gerald L.] on Amazon.com. In the 15th chapter of John's gospel our Lord uses the beautiful symbol of the vine and its branches. Home » Thriving Spiritually » Jesus Christ, God’s Unique Son » Jesus’ Activity Begins. The series h… John 1-11 MacArthur New Testament Commentary - Olive Tree Bible Software Did not receive Him - They did not receive Him with favor or a favorable reception. The people of Israel are the tenant farmers. Lesson 1 of each part can be downloaded below as Pdf. Study Hints for Discussion and Thinking Further. Here’s their line of reasoning. Which one of the prophets did your fathers not persecute? We turn from the coldness of a strange world to the warmth and welcome of a loving home. The entire Gospel is the apostle’s testimony to Jesus as the eternal Word, Messiah, and Son of God who brings the gift of salvation to all who will receive Him. πάλιν ἔρχομαι καὶ παραλήμψομαι ὑμᾶς πρὸς ἐμαυτόν, Ellicott's Commentary for English Readers. Here’s their line of reasoning. That it is reasonable to expect that those who have been especially favored should welcome the message of God. Who would have supposed that a people whose believing ancestors had been eagerly awaiting the appearance of the Messiah for long ages past, would have rejected Him when He came among them! Yet so it was: and should any ask, How could these things be? He must be despised and rejected even by his own nation. He came - This clearly speaks of Jesus' incarnation which is described more fully in John 1:14. John softens the sweeping rejection of Messiah by stressing a believing remnant. The two phrases both may refer to Israel, with the first emphasizing that Israel belongs to the Lord as His inheritance (Ps. Not even God's coming to a soul that belongs to God is so necessarily powerful that the man may not resist and in his obstinacy turn away. Received him not - Did not acknowledge him to be the Messiah. RSV John 1:11 He came to his own home, and his own people received him not. NAB John 1:11 He came to what was his own, but his own people did not accept him. John Part 1 10 lessons covering John 1-6 with Lesson Six a study on Being Born Again and Lesson Ten a Topical Study on Jesus' Disciples; John Part 2 8 lessons covering John 7-11. Did not receive uses the negative particle (ou) indicating absolute negation (they absolutely did not receive Him)! It means the Jews, as the "peculiar people." Comp. He came to His own possession, His own domain, the house of humanity that He had built for a dwelling place. It’s His own religious community. Includes Topical Study on the Feasts (Lessons 2-4) and Topical Study on Sheep 1. To put it another way, to “waste” your life on Jesus is to save your life. If your eyes are opened to spiritual truth dear reader, then stop and praise God that His Spirit swept into your heart and wrought a "spiritual circumcision" of your calloused, blind heart inherited from Adam (cf Ro 5:12). 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F B Meyer - This is a note which we shall hear again; but in the meanwhile, the word seems carefully chosen to suggest that it was not a case of ignorance, but of willfulness. The earth is the vineyard. John says the world did not know Him, but that His own did not receive Him! 7:6. De Wette’s explanation seems to agree best with his own home. ", His own did not receive Him - Jesus born a Jew was not received by the Jews. Oh, believe Him and open your heart's door, Even Jesus’ death on the cross was an expression of His love. John 1:11-13. Jesus changes water so that it becomes wine 2:1-12. v1 The next day, there was a wedding in Cana … KJV John 1:11 He came unto his own, and his own received him not. See on Matthew 4:5; see on Matthew 17:1; see on Acts 16:33. Leon Morris echoes Vincent remarking that "We might translate the opening words, 'He came home'. (The Teacher's Commentary), Kostenberger - As in Jn 3:19, the light was not received but rejected, resulting in judgment (cf. They were His own in a double sense. (Acts 13:46) And Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God should be spoken to you first; since you repudiate it, and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. (Acts 7:54) And of course ultimately they stoned him to death! 1:11). His own home. John 15:1-11 (The Vine and the branches) The theme of John 15-16 is developing an effective Christian Life and Ministry. In Jn 1:12 he uses lambano instead of paralambano. Questions for Discussion and Thinking Further follow the verse-by-verse . This passage indicates that "His own" showed not even a flash of recognition as to His true identity. See Jer. So, many in Christian lands live and die rejecting the Lord Jesus. Again, Jesus was using familiar, physical things to explain *spiritual principles (see John 2:1-11; 4:7-13). (Ro 10:16-note). We who live in California are surrounded by vineyards. 2. “An ox knows its owner, And a donkey its master’s manger, But Israel does (absolutely does) not know (Septuagint-Lxx = ginosko), My people do not understand (Lxx = sunistemi/sunistao). 1. In development for over a decade, The New American Commentary series is for those who have been seeking a commentary that honors the Scriptures, represents the finest in contemporary evangelical scholarship and lends itself to practical work of preaching and teaching.This comprehensive series serves as a minister's friend and a Bible student's …